Preview

Outlines of global transformations: politics, economics, law

Advanced search

Migration Flows of the “Southern” Christians from the Countries of Tropical Africa to Secular Europe at the Beginning of the 21st Century: The Meeting of “Northern” and “Southern” Christianity

https://doi.org/10.23932/2542-0240-2018-11-4-206-218

Abstract

In the 21st century we observe revolutionary changes that happen under the influence of globalization. These changes have covered the whole world. On the one hand, they manifest as a rapid shift of the centre of Christianity from the countries of so-called “global North” to the countries of so-called “global South”. On the other hand, they manifest as migration flows of “Southern” Christians from the countries of Tropical Africa to Europe that bring some archaization not only to modern European Christianity but to secular European civilization itself. This paper presents results of the analysis which has shown that modern European values are secular, and European Christianity is rapidly transforming into culture. In comparison to European values, the values of African Christianity have a genuine religious ground, and the society in countries of the Tropical Africa is traditional and being dominated by community values. Therefore, we can conclude that the “Northern” and the “Southern” Christianity exist in different temporal dimensions from the civilizational point of view. We can make a certain prediction that the meeting of “Southern” and “Northern” Christianity in the environment of modern European civilizational code alien to African Christianity will bring lots of challenges to the both branches of Christianity. In the foreseeable future, the issue of mass migration of “Southern” Christians from the countries of Tropical Africa will not be less acute than extensively discussed Islamization of Europe, although both of these issues have similar origin, namely the Renaissance of archaic in Europe brought about by migration flows.

About the Author

L. A. ANDREEVA
Pushkin Leningrad State University (Saint Petersburg); Institute for African Studies of the Russian Academy of Sciences
Russian Federation

DSc in Philosophy, Professor, Chief Researcher, Faculty of Philosophy, Culturology and Art, Research and Educational Centre of Religion and Ethnopolitics. 
Address: 10, Saint-Petersburgskoe Shosse, the Leningrad Oblast, 196605, Russian Federation;

Leading Researcher, Centre for Civilizational and Regional Studies. 
Address: 30/1, Spiridonovka St., Moscow, 123001, Russian Federation.



References

1. Andreeva L.A. (2017) Transformatsiya khristianstva v XXI v.: fenomen «yuzhnogo khristianstva» [Christianity’s Transformation in the XXI Century: the Phenomenon of the “Christianity of South”]. Sotsiologicheskie issledovaniya. No 5. Рp. 76–83.

2. Babayev K.V. (2012) Kolduny i ved’my Zapadnoj Аfriki: XXI vek (polevye materialy ekspeditsii v Ganu, Togo i Benin) [Sorcerers and Witches of the Western Africa: 21st Century (Materials of a Fieldwork of the Expedition to Ghana, Togo and Benin)]. Antropologicheskij forum onlajn. No 17. Pp. 219–229.

3. Belyavska A., Vishnevski Ya. (2005) Evropejskaya konstitutsiya: spor ob ivocatio dei i aktsentirovanii khristianskikh kornej Evropy [European Сonstitution: Dispute on ivocatio dei and Emphasis of Christian Roots of Europe]. Istoriya i sovremennost’. No 1. Pp. 32–55.

4. Bondarenko D.M. (2011) The Second Axial Age and Metamorphoses of Religious Consciousness in the Christian World. Journal of Globalization Studies. Vol. 2. No 1. Pp. 113–136.

5. Brzezinski Z. (1993) Out of Control: GlobalTurmoil on the Eve of the Twenty-first Century, New York: Scribner; Toronto: Maxwell MacMillan Canada; New York: Maxwell MacMillan International.

6. HuntingtonS. (2003) Stolknovenie tsivilizatsij [The Clash of Civilizations], Moscow: AST.

7. Jenkins F. (2002) The Next Christendom: The Coming of Global Christianity (Future of Christianity Trilogy), Oxford University Press.

8. Kargina I.G. (2013) Fenomen «sleduyushhego khristianskogo mira»: tipichnye cherty i tendentsii [Phenomenon of “the Following Christian World”: Typical Lines and Tendencies]. Vestnik Moskovskogo Universiteta.Ser.18.Sotsiologiyaipolitologiya. No 1. Pp. 105–113.

9. Khachaturian V. M. (2009) «Vtoraya zhizn’» arkhaiki: arkhaizuyushhie tendentsii v tsivilizatsionnom protsesse [“The Second Life” of Arhaic: Tendencies to Archaization in Civilization Process], Moscow: Academia.

10. Moynihan D.P. (1994) Pandaemonium: Ethnicity in International Politics, Oxford University Press.

11. Sengor L. (1969) Izbrannaya lirika [The Selected Lyrics], Moscow: Molodaya gvardiya.

12. Telegin V.N., Telegina S.V., Schmidt V.V. (2012) Religioznyj faktor kak instrument politiki stran Evropejskogo Soyuza [Religious Factor as a Tool of Policy of the Countries of the European Union]. Evraziya: dukhovnye traditsii narodov. No 2. Pp. 92–107.


Review

For citations:


ANDREEVA L.A. Migration Flows of the “Southern” Christians from the Countries of Tropical Africa to Secular Europe at the Beginning of the 21st Century: The Meeting of “Northern” and “Southern” Christianity. Outlines of global transformations: politics, economics, law. 2018;11(4):206-218. (In Russ.) https://doi.org/10.23932/2542-0240-2018-11-4-206-218

Views: 980


Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 License.


ISSN 2542-0240 (Print)
ISSN 2587-9324 (Online)