Secular world and new man in modern Western theology
Abstract
The article considers the problem of transition from secularism to post-secularism in modern religious thought on the example of the works of J. Caputo and G. Vattimo; the author investigates the man in radical hermeneutics. In the spotlight is the theme of the weak thought and its application to the thinking about God and man. The author analyzes the specificity of the new religiosity, which can be defined as «religion without religion», the form of «Ana- theism», where God is conceived in the world, through the world and for the world.
About the Author
S. A. Konacheva
Российский государственный гуманитарный университет
Russian Federation
Russian Federation
References
1. Ваттимо Дж. После христианства. М.: Три квадрата, 2007.
2. Капуто Дж. Как секулярный мир стал постсекулярным // Логос № 3, 2011. С. 186- 205.
3. О Даре: Дискуссия между Жаком Деррида и Жан-Люком Марионом // Логос №3, 2011. С.144-171.
4. Caputo J.D., Vattimo G. After the Death of God. N.Y., 2007.
5. Caputo J. (Ed.) Deconstruction in a nutshell: a conversation with Jacques Derrida. Fordham University Press, 2004.
6. Caputo J. On Religion. L., N.Y.: Routledge, 2001.
7. Caputo J. Radical Hermeneutics: Repetition, Deconstruction, and the Hermeneutic Project. Indiana University Press, 1987.
8. Caputo J. More Radical Hermeneutics: On Not Knowing Who We Are. Indiana University Press, 2000.
9. Kearney R. Epiphanies of the Everyday: Toward a Micro-Eschatology, in: After God: Richard Kearney and the religious turn in continental philosophy / ed. by J.P. Manoussakis. Fordham University Press, 2006. P. 3-20.
Review
For citations:
Konacheva S.A. Secular world and new man in modern Western theology. Outlines of global transformations: politics, economics, law. 2015;8(4):19-26. (In Russ.)
Views:
873
Email this article 